Lord of Death: a Shan Tao Yun Investigation
“The local people would descend on the ruins after Xie and his men departed. There would be prayer stones to retrieve. Even smashed prayer wheels would still be considered sacred. The Tibetans would know that the government tended to return to such sites, with excavators, to remove every stone, to scour the site to bare earth and salt it so nothing would grow. But that would be in the daytime, and in Tibet, everywhere but the cities, the night belonged to the Tibetans. He waited for five minutes..., seeking signs of watchers, then turned onto the valley road.
The weathered, compact structures of the gompa were gone. Three thick stone walls alone remained standing, their soot-stained murals exposed to the elements. Everything else was leveled, reduced to a rubble of stone, plaster, and wood. Chairs and tables lay in splinters, smashed not only by the bulldozer but by what looked like sledgehammers. Shreds of old tangka paintings trapped in the rocks fluttered in the wind. There was no sign of any Tibetans.MoreLess
The weathered, compact structures of the gompa were gone. Three thick stone walls alone remained standing, their soot-stained murals exposed to the elements. Everything else was leveled, reduced to a rubble of stone, plaster, and wood. Chairs and tables lay in splinters, smashed not only by the bulldozer but by what looked like sledgehammers. Shreds of old tangka paintings trapped in the rocks fluttered in the wind. There was no sign of any Tibetans.MoreLess
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