Author Lermontov Mikhail Yurevich

fter his birth, some discord between Lermontov's father and grandmother erupted, and unable to bear it, Mariya Arsenieva fell ill and died in 1817. After the daughter's death, Yelizaveta Alekseyevna devoted all her love to her grandson, always in fear that his father might move away with him. Either because of this pampering or continuing family tension or both, Lermontov as a child developed a fearful and arrogant temper, which he took out on the servants, and smashing the bushes in his grandmother's garden. As a small boy Lermontov listened to stories about the outlaws of the Volga region, about their great bravery and wild country life. When he was ten, Mikhail fell sick, and Yelizaveta Alekseyevna took him to the Caucasus region for a better climate. There, young Lermontov for the first time fell in love. The intellectual atmosphere in which he grew up differed little from that experienced by Pushkin, though the domination of French had begun to give way to a preference for English, and Lamartine shared his popularity with Byron. In his early childhood Lermontov was educated by a Frenchman named Gendrot. Yelizaveta Alekseyevna felt that this was not sufficient and decided to take Lermontov to Moscow, to prepare for gymnasium. In Moscow, Lermontov was introduced to Goethe and Schiller by a German pedagogue, Levy, and shortly afterwards, in 1828, he entered the gymnasium. He showed himself to be an exceptional student. Also at the gymnasium he became acquainted with the poetry of Pushkin and Zhukovsky, and one of his friends, Katerina Hvostovaya, later described him as "married to a hefty volume of Byron". This friend had at one time been an object of Lermontov's affection, and to her he dedicated some of his earliest poems, "????? (? ???? ??????? ??????)" (The Beggar). At that time, along with his poetic passion, Lermontov also developed an inclination for poisonous wit, and cruel and sardonic humor. His ability to draw caricatures was matched by his ability to pin someone down with a well aimed epigram or nickname. After the academic gymnasium, in August 1830, Lermontov entered Moscow University. That same summer the final, tragic act of the family discord played itself out. Having been deeply struck by his son's alienation, Yuri Lermontov left the Arseniev house for good, only to die a short time later. His father's death on such a note was a terrible loss for Mikhail, and is reflected in his poems: "Forgive me, Will we Meet Again?" and "The Terrible Fate of Father and Son". Lermontov's career at the university was short-lived. He attended lectures faithfully, but he would often read a book in the corner of the auditorium, and rarely took part in student life. A prank pulled by a group of students against one of the professors named Malov brought his time at the University to an end. Several biographers see this incident as the reason for Mikhail's departure. The events at the University led Lermontov to seriously reconsider his career choice. From 1830 to 1834 he attended the cadets school in Saint Petersburg, and in due course he became an officer in the guards. There Lermontov got a chance to show his incredible strength: he and another junior officer would tie steel ramrods, as if they were simple ropes, into knots, until they were caught at this task . When they were caught doing it,by General Schlippenbach he yelled them "What are you kids doing, pulling pranks like these?" and since then Lermontov would laugh:"Such kids! to tie steel ramrods into knots!" At that time he began writing poetry. He also took a keen interest in Russian history and medieval epics, which would be reflected in the Song of the Merchant Kalashnikov, his long poem Borodino, poems addressed to the city of Moscow, and a series of popular ballads. To express his own and the nation's anger at the loss of Pushkin (1837) the young soldier wrote a passionate poem—the latter part of which was explicitly addressed to the inner circles at the court, though not to the tsar himself. The poem all but accused the powerful "pillars" of Russian high society of complicity in Pushkin's death. Without mincing words, it portrayed that society as a cabal of self-interested venomous wretches "huddling about the throne in a greedy throng", "the hangmen who kill liberty, genius, and glory" about to suffer the apocalyptic judgment of God. Cleaving the repressive atmosphere of 1830's Russia like a lightning bolt from a still sky, the poem had the power of biblical prophecy. The tsar, however, seems to have found more impertinence than inspiration in the address, for Lermontov was forthwith sent off to the Caucasus as an officer in the dragoons. He had been in the Caucasus with his grandmother as a boy of ten, and he found himself at home, with feelings deeper than those of childhood recollection. The stern and rocky virtues of the mountain tribesmen against whom he had to fight, no less than the scenery of the rocks and of the mountains themselves, were close to his heart; the tsar had exiled him to his native land. Lermontov visited Saint Petersburg in 1838 and 1839, and his indignant observations of the aristocratic milieu, wherein fashionable ladies welcomed him as a celebrity, occasioned his play Masquerade. His not reciprocated attachment to Varvara Lopukhina was recorded in the novel Princess Ligovskaya, which he never finished. His duel with a son of the French ambassador led to Lermontov being returned to the army fighting the war in the Caucasus, where he distinguished himself in hand-to-hand combat near the Valerik River. By 1839 he completed his most important novel, A Hero of Our Time, which prophetically describes the duel like the one in which he would eventually lose his life. On July 25, 1841, at Pyatigorsk, fellow army officer Nikolay Martynov, who felt hurt by one of Lermontov's jokes, challenged Lermontov to a duel. The duel took place two days later at the foot of Mashuk mountain. Lermontov was killed by Martynov's first shot. Several of his verses were posthumously discovered in his notebook. Lermontov's life was dramatic. After attacking the Tsar as complicit in the de facto assassination of Pushkin, Lermontov himself fell in a duel. His major works, which can be readily quoted from memory by many Russians, suffer from the generally poor quality of translation from Russian to English - Lermontov therefore, remains largely unknown to English-speaking readers. His poem "Mtsyri" ("The Novice") tells the story of a young man who finds that dangerous freedom is vastly preferable to protected servitude. Lermontov's poetic development was unusual. His earliest unpublished poems that he circulated in manuscript through his friends in the military were pornographic in the extreme, with elements of sadism. His subsequent reputation was clouded by this, so much so that admission of familiarity with Lermontov's poetry was not permissible for any young upper-class woman for a good part of the 19th century. These poems were published only once, in 1936, as part of a scholarly edition of Lermontov's complete works (edited by Irakly Andronikov). During his lifetime, Lermontov published only one slender collection of poems (1840). Three volumes, much mutilated by censorship, were published a year after his death. His short poems range from indignantly patriotic pieces like Fatherland to the pantheistic glorification of living nature (e.g., Alone I set out on the road ...) Lermontov's early verse has been termed by some puerile, for despite his dexterous command of the language, it usually appeals more to adolescents than to adults. But like Percy Bysshe Shelley, with whom he is often compared, he attempted to analyse and bring to light the deeper reasons for this metaphysical discontent with society and himself. Both his patriotic and pantheistic poems had enormous influence on later Russian literature. Boris Pasternak, for instance, dedicated his 1917 poetic collection of signal importance to the memory of Lermontov's Demon, a long poem featuring some of the most mellifluous lines in the language, which Lermontov rewrote several times. The poem, which celebrates the carnal passions of the "eternal spirit of atheism" to a "maid of mountains", was banned from publication for decades. Anton Rubinstein's lush opera on the same subject was also banned by censors who deemed it sacrilegious and stupid. A minor planet 2222 Lermontov discovered in 1977 by Soviet astronomer Nikolai Stepanovich Chernykh is named after him.[2] The Dream is one of Lermontov's last poems, found posthumously in his diary. Vladimir Nabokov thought this "triple dream" prophetic of the poet's own death.[3] ??? The Dream Blake · Briullov · Constable · Corot · Dahl · Delacroix · Düsseldorf School ·