Author Chafer Lewis Sperry

Ministers in the First Congregational Church in Buffalo and in 1903 he ministered as an evangelist in the Presbytery of Troy in Massachusetts and became associated with the ministry of Cyrus Scofield, who became his mentor. During this early period, Chafer began writing and developing his theology. He taught bible classes and music at the Mount Hermon School for Boys from 1906 to 1910. He joined the Orange Presbytery in 1912 due to the increasing influence of his ministry in the south. He aided Scofield in establishing the Philadelphia School of the Bible in 1913. From 1923 to 1925, he served as general secretary of the Central American Mission. When Scofield died in 1921, Chafer moved to Dallas, Texas to pastor the First Congregational Church of Dallas where Scofield had ministered. Then, in 1924, Chafer and his friend William Henry Griffith Thomas realized their vision of a simple, Bible?teaching theological seminary and founded Dallas Theological Seminary (originally Evangelical Theological College). Chafer served as president of the seminary and professor of Systematic Theology from 1924 until his death. He died with friends while away at a conference in Seattle, Washington in August 1952. In 1953, the newly?built chapel was designated the Lewis Sperry Chafer Chapel after the recently passed leader.[1] During his life, Chafer received his Litt.D. from Dallas in 1924, D.D. from Wheaton in 1926, and Th.D. from the Aix?en?Province, France, Protestant Seminary in 1946. Chafer had a tremendous influence on the evangelical movement. Among his students were Jim Rayburn, founder of Young Life (as well as many of Young Life's first staff members), Kenneth N. Taylor, author of The Living Bible translation, and numerous future Christian educators and pastors, including Howard Hendricks, J. Dwight Pentecost, Charles Caldwell Ryrie, R. B. Thieme, Jr. and John Walvoord, who succeeded him as president of DTS. Chafer was recognized among his friends and peers for his balanced, simple life. He was a well?spoken and relaxed leader and was not a fire and brimstone preacher. Chafer believed the basic truths for Christian living are found in Romans 5, a chapter which teaches about peace, Grace, weakness, hope, sacrifice, love, and joy.[2] In recognition of this, Dallas Theological Seminary offers a commencement award, the Lewis Sperry Chafer Award, every year to the graduating master's student who: "in the judgment of the faculty because of his well?balanced Christian character, scholarship, and spiritual leadership, best embodies and portrays the ideals of Dallas Theological Seminary." An additional award, the Lorrain Chafer Award, is awarded to the graduating international master's student who: "in the judgment of the faculty, best evidences well?balanced Christian character, scholarship, and spiritual leadership."[3] The Dallas Seminary Foundation has also set up a charitable giving program called the Lewis Sperry Chafer Legacy, recognizing the graciousness in Chafer's life.[4] Chafer is widely recognized as one of the founders of modern Dispensationalism[5][6][7][8][9] and was vehemently opposed to covenant theology.[10] Strictly speaking, he was a premillennial, pretribulational dispensationalist. Other aspects of his overall theology could be generally described as rooted in aspects of the Plymouth Brethren, Calvinism, a mild form of Keswick Theology on Sanctification, and Presbyterianism, all of these tempered with a focus on spirituality based on simple Bible study and living. Chafer's theology has been the subject of much study and debate in and out of the theological community since his death,[11][12][13] especially on the two larger topics of dispensationalism and Christian Zionism,[14] specifically that the Jews are a people called unto God with a separate historical purpose and plan from Christians. In 1933, Dallas acquired the periodical Bibliotheca Sacra and began publishing it in 1934. Chafer wrote many hundreds of articles for this journal (see external links below). In 1947, after ten years of work, he completed his Systematic Theology in eight volumes. This was the first time that a premillennial, dispensational framework of Christian theology had been systematized into a single format. The books were so popular that it sold out the first printing in six months and needed a third printing within two years.[15] The series has been printed many times since by a number of publishing houses. Many of Chafer's books have been reprinted multiple times by several different publishing houses. Some of these include: